Exercising our "Victory in Jesus"
Overcoming the world by keeping the faith
Everyone who believes that Jesus is the Messiah has been born of God, and everyone who loves the Father also loves the one born of Him. This is how we know that we love God’s children when we love God and obey His commands. For this is what love for God is: to keep His commands. Now His commands are not a burden, because whatever has been born of God conquers the world. This is the victory that has conquered the world: our faith. And who is the one who conquers the world but the one who believes that Jesus is the Son of God?
In 5:1–5 John emphasizes the place of love in fellowship. He links love to faith (5:6–17; Ps. 85:10–11) in cyclical thought. Right belief and right conduct go together (v. 1). The one who believes the truth that Jesus is the divine Messiah (2:22; 4:2, 14–15; 5:5) gives evidence that he has been regenerated. Such faith also means love for both the divine Parent and the child born from him (a universal principle). Faith, doing right (2:29; 3:9–10), and love (4:7) are evidences of birth from God. Verse 2 argues the reverse of 3:14–15, 17–19; 4:20. We know personally that we are loving God’s children when we love God and practice his commands (to love and believe, 3:23). Love for God proves our love for others. Both loves are essential and interwoven. “Love for God” (v. 3) is defined as obedience: keeping his commands. The nature of his commands, though exacting, is not oppressive (Matt. 11:30). There is divine enablement (v. 4). Birth from God overcomes the evil world. The victory which overcame historically is Christ’s, won at the cross (John 16:33). The believer’s faith enables him to share in Christ’s victory. Verse 5 restates verse 4 as a question. The one who conquers the evil world is he who believes. The victory achieved historically by Christ is constantly appropriated by keeping faith that Jesus is God’s Son (2:22–23; 4:15). By faith his victory becomes ours.
What then are we to say about these things?
If God is for us, who is against us?
He did not even spare His own Son
but offered Him up for us all;
how will He not also with Him grant us everything?